Every year, the Economist Magazine publishes a special issue at this time of year, this year entitled The World in 2010. I have bought this on the newsstand each of the last several years. Now I subscribe to the print edition, so I got mine in the mail. (The Economist has become the most important business magazine in the world, in my view, although it reaches far beyond business.)
This special issue is the best single book you can buy on current trends around the world. It contains economic forecasts for 80 major nations, data on stock markets, unemployment, and economic growth, as well as text discussion of the key issues. It also contains forecasts for 15 major industries. And there are great articles that help you understand the world. I know of no other publication that is timely (annual), thorough, and affordable. Rush to your newsstand or bookstore to buy a copy!
You can see much of the content here: http://www.economist.com/theworldin/.
And, since this is a very brief post today, as a bonus I will below clip out an article from the special issue. Here’s the background:
I am a student of Islam. I became interested when I saw the beautiful Islamic architecture of the Alhambra in Granada, Spain – some of the most amazing artwork in the history of the world – over 20 years ago. That led me to countries all over the world in search of great Islamic architecture, and that in turn led me to study these people, their culture, religion, and history.
I have friends who say, “No Islamic leaders decry the terrorism and violence advocated by certain Islamic groups,” and I say, “Although you don’t see much in the western press, there are Islamic leaders all over the world who argue for peace, tolerance, and co-existence.” To prove my point, below I cut and pasted the excellent piece in this special issue of the Economist by the President of Indonesia, the most populous Islamic nation on earth (see my post: http://hooversworld.com/archives/3068).
President Susilo Bambang Yudhoyono has brought stability to a long-troubled but fascinating and important nation. I agree with him that the “clash of civilizations” theory espoused by Samuel Huntington is nonsense, a view I discussed in my 2001 book.
How to let Islam and the West live in harmony
Nov 13th 2009
From The World in 2010 print edition
Susilo Bambang Yudhoyono, president of Indonesia, sees tolerance-building as a central task of the 21st century
The big question for 2010—and the whole century—is whether the world’s civilisations, religions and cultures will finally depart from their persistent patterns of conflict. Some predict that the rift between “Islam and the West” will widen and that a clash of civilisations is unavoidable.
Despite globalisation and technology, I predict a steady rise of religiosity worldwide. The politics of identity—locally, nationally, regionally—will become more prevalent.
But this will be against a backdrop of multiculturalism and tolerance. People all over the world are beginning to realise that co-operation yields dividends not only within civilisations but also between and among them. Racism is on the decline, and apartheid is gone. The number of countries adhering to religious freedom and the portion of global citizens living under open, pluralistic societies are at their highest ever.
At the start of the last century, there were only a handful of democracies; today there are 89 free democracies. In the Muslim world, the Organisation of the Islamic Conference has committed its members to promoting democracy, human rights, fundamental freedoms and good governance.
Indeed, non-Western civilisations have begun their march to modernity. In this process, peoples of various religions and cultures have found renewed confidence, seeing others as partners rather than as a threat. Global challenges—from climate change to terrorism—are providing new imperatives to transcend civilisational differences.
But these encouraging trends must vie with the negatives. Bigotry, intolerance and ignorance are still rife. Polls show that the perception gap between civilisations—particularly between Islam and the West—remains worryingly wide.
There is no single remedy for this, but let me offer a few. First, the world’s leaders must strengthen in 2010 the various dialogues already taking place, such as the UN Dialogue Among Civilisations, the recent Saudi initiative of an Interfaith Conference, and the Global Inter-Media Dialogue (launched by Indonesia after the crisis following cartoon depictions of the Prophet Muhammad).
Second, these efforts must reach deeper to the grassroots. Even in the most modern societies, ignorance about other religions is commonplace. In some Western countries, Islam is the fastest-growing religion—and this is accompanied by rising Islamophobia. Indeed, a recent Gallup poll indicated that the proportion of Muslims who understand and appreciate the West is much higher than the number of Westerners who appreciate Islam.
Hence, political and religious figures must speak out forcefully against discrimination and intolerance—which they do not do often enough. And this is a two-way street: leaders in the Muslim world must reach out to the West, just as much as they expect the West to understand Islam. It is heartening that the Vatican openly supports Turkey’s bid for EU membership, and that a peaceful post-conflict Bosnia has been realised in Europe. One hopes the same for Kosovo, too.
Still, without a resolution of the Arab-Israeli conflict and the age-old question of Jerusalem, the underlying resentment of Muslims towards what they perceive as Western injustice and bias will continue to burn. The timely withdrawal of Western forces from what we all hope will be a stable and tolerant Iraq and Afghanistan would also help.
Leaders in the Muslim world must reach out to the West, just as much as they expect the West to understand Islam
Third, we will need to bolster the forces of moderation worldwide. Tolerance and moderation should be taught to children in schools from a very early age. In Indonesia, for example, Muslim students in school exams are asked questions about the Christian celebration of Christmas and the Hindu tradition of Nyepi (a day of silence in Bali).
Fourth, we will also need to ensure that the world’s civilisations can all benefit from globalisation. Humanity has never seen a time when all civilisations prosper together. The remedy is education, which will put marginalised societies on an equal footing with the West in deriving the benefits of globalisation.
Avoiding the clash
An Islamic renaissance will do much to alter the misperception among some Muslims that they are victims of global injustice. It will also help to reduce terrorism to what it really is: a crime that is neither a holy war nor a struggle for justice.
A clash of civilisations is not inevitable. A confluence of civilisations is entirely possible. For millennia, our archipelago has been home to many currents of civilisation. This is why, in today’s Indonesia, democracy, Islam and modernity can go hand-in-hand—despite the occasional threats of extremism. We are convinced that tolerance-building, an urgent task for 2010, must be at the centre of the world’s 21st-century agenda, just as much as nation-building preoccupied the 20th century.